Lesson 12

 

STUDY NOTES on previous study

 

Satan Falls! (Luke 10:1-24)

 

Seventy or seventy two?  Does it really matter?  The differences in versions (some say 70, others 72) depend on which manuscripts are deemed more trustworthy.  Nothing really changes with the number.  The point is that Jesus is expanding His ministry.  Just because He is heading to Jerusalem to die doesn’t mean that the work of the kingdom proclamation needs to stop.  Clearly, Jesus’ death is a part of God’s plan – it is an integral piece of the establishment of God’s kingdom.  So the work of proclaiming its arrival is more important than ever.

 

Even with seventy, more workers are needed!  Surely this is intended to stir our hearts about the urgency and need of spreading the kingdom message.  So many need to hear the good news, so many have had their hearts prepared by the God who seeks them and thus makes the harvest ready, but so few are willing to work in the fields and reap!  The harvest is God’s work, we are merely laborers – and there is so much to be done.  Again, as Jesus instructed the twelve in their taking the message to the villages, the seventy are not to take anything with them.  While this list of prohibitions is different from that given in 9:3, the idea is the same.  They are to be at the mercy of God’s provisions through hospitality offered by others.  They are embodying the ministry of Jesus, as lambs sent out among wolves.  They are surely under God’s protection.

 

The urgency of the message is clear by the strong condemnation of those who would not accept it.  So significant is the message of the kingdom that those who refuse to accept it are worse than the notoriously sinful Sodom.  The urgency of the task is now such that time should not be wasted on those not willing to open their ears to the gospel.

 

Verses 13-15 continue Jesus’ pronouncement of “woes” to those who will not accept the message.  In a passage which reminds us of the prophets’ laments for unrepentant cities, Jesus demonstrates the amazing nature of the kingdom message.  It is a message with such power, that had the cities of old seen such things, they would have repented.  But Chorazin, Bethsaida, and even Capernaum had not responded to what they had heard and seen, as they should have.  At the end of Jesus’ condemning of the unreceptive cities, He informs those going out, of their intimate relationship with Him.  Once again, this is something we desperately need to hear.  If we are about the Lord’s work, wherever we are, it does not depend on our ability to perform.  If we embody the Christian message, and seek the Lord’s will with diligence, our message will not be ours but His.  We need not fear rejection.  We are carrying in our lives and minds the eternal message of God as delivered by Christ.  If we are rejected, it is God they are rejecting.

 

Verse 16 also reminds us of God’s plan for redeeming the world.  When Jesus walked in this earth, He was limited to one place at a time.  Now, His message is heard wherever an authentic disciple lives.  We are to be the embodiment of Christ, workers in a field ripe for harvest because of the hand of God Himself.

 

Well, the triumphant return of the seventy is the next thing we experience in this text.  Kingdom work in the lost world had indeed begun, with demons falling before the powerful name of Jesus, now multiplied by seventy.  Jesus exclaims He sees the very fall of Satan himself.  Was this simply a metaphorical statement – or a true vision?  It doesn’t really matter.  Jesus’ statement is one of kingdom purpose.  When the armies of God march in the name of Jesus, Satan is powerless to stop the victorious march.  God’s will is indeed being accomplished.  The enemy is on the run and can do nothing to stop God’s purposes.  But it is not the power being manifested over evil that is the real blessing.  What is truly wonderful is that these individuals had their names written in God’s book.  Jesus’ work was to return God’s erring people to Him, and while power over evil was exciting, the true test of the success of Jesus’ coming was that these were submitting themselves to God’s will and were now living the kingdom life!  Their names were written in heaven – the only thing that really counts.

 

Jesus now celebrates.  This is one of the few passages in Scripture where Jesus truly celebrates His life and His work.  The time has come, and Jesus is seeing clear evidence of the establishment of God’s kingdom through Jesus’ work.  He is revealing the true nature of God in ever increasing ways.  Jesus is committed to making God known in His true essence.  He understands His unique relationship with God as His Son and the nature of His unique calling – to fully reveal God to all.

 

With this in mind, Jesus turns to His disciples (and to us, as we participate in the story) and says, “You are truly blessed.”  The prophets of old and the great kings have all wanted to know this revelation of ultimate importance.  Do we realize the incredible blessing we have of knowing the eternal will of God?  In this dramatic moment, as Jesus anticipates His death, but celebrates His victory over Satan, we stand next to God’s faithful Son!  What a position of privilege!  The One who knows that very mind of God calls us to learn about life from Him.  May we have ears to hear!

 

After having read the study notes, answer the following questions:

 

Satan Falls! (Luke 10:1-24) 

 

After having read the study notes, answer the following questions:

1.   Do we have any responsibilities similar to those of the 70 (72)?  If so, what are they?

 

 

2.   How is it that Jesus saw Satan fall?  Has he been defeated?  If so, why is sin still such a problem in our lives?

 

 

3.   Why do you think Jesus rejoiced that His message was heard by the simple and rejected by the intelligent?

 

 

4.   Do we adequately recognize the great blessing of  “seeing what we see” (10:23) – that is, understanding the nature of Jesus’ kingdom?  Why or why not?

 

Kingdom Neighbors (Luke 10:25-42)

 

 

Read Luke 10:25-28

1.   What was the expert in the law’s motivation for asking about “eternal life”?

 

2.   Why do you think Jesus answered his question with a question?

 

3.   What do you think Jesus meant by “do this and you will live?”

 

  

Read 10:29

1.   Why did the expert of the law feel he had to justify himself?

 

2.   Do you think the expert of the law had found the life he sought?  Why or why not?

  

3.   Can you think of a time when you were more interested in justifying yourself than discovering truth?

 

 

Read 10:30-37

1.   Why do you think Jesus answered the lawyer’s question with a story?

  

2.   Why didn’t Jesus begin his story by saying, “Let me tell you the story of the Good Samaritan”?

  

3.   What question did Jesus really answer?

 

4.   What is the connection between “eternal life” and “go and do likewise”?

 

 

Read 10:38-42

1.   Why is it surprising that Mary sat at Jesus’ feet to learn from Him?

  

  1. What distracted Martha from hearing Jesus’ teaching?

 

  1. What is the “one thing” of which Jesus spoke?

  

  1. Do we often allow many things to distract us from the only thing that matters?  How can we keep from doing this?