Lesson 14

 

STUDY NOTES on previous study

 

Lord, Teach Us to Pray (Luke 11:1-13)

 

Once again we have arrived at a chapter that will consume three weeks of our study.  Even though the daily readings have been brief, they are full of meaning.  There is nothing quite as intimate in an individual’s spiritual life as one’s approach to prayer.  Jesus is pictured in Luke as spending much time, often, in prayer.  His constant prayer life is what calls the disciples to ask him to teach them how to pray.  Apparently, John the Baptist had taught his disciples a specific way of praying, and they joined him in his appeals to God.  Jesus’ disciples wanted to join Him in His prayers as well.

 

What is there to say about the Lord’s prayer that has not already been said?  Luke’s version is shorter than Matthew’s, but the basic structure is the same.  It is a very simple prayer.  It begins with an acknowledgment of the holy nature of God’s name.  Secondly, Jesus calls for the arrival of God’s kingdom.  God’s kingdom is where His will is done.  It certainly is appropriate for us to continue to pray that His kingdom come in ever increasing measures – not only in all the world but specifically in our own hearts!  Next Jesus acknowledges His dependence on God for the basic necessities of life.  “Give us this day our daily bread” recognizes it is God who sustains life.  Clearly we need to recover this thought.  We often live as “practical atheists.”  Though we would never deny the providence of God, we do not think of him as the constant provider for all our needs.  Jesus reminds us that in any country of any age, we are totally dependant on God for our needs, whether we are willing to admit it or not.

 

Not only do we have a continual need for our physical provisions from God, we also have a constant need of forgiveness.  In Luke’s account, it sounds as if Jesus is suggesting that we merit this forgiveness because we forgive those who sin against us.  It is more likely that Jesus is acknowledging the practical lesson learned from God’s amazing forgiveness.  Because we are forgiven, we forgive.  We plead to God for forgiveness and in turn forgive those indebted to us.  Jesus’ final petition is asking for God to not bring us into temptation or trial.  This is again an acknowledgment of the frailty of the flesh.  It is a request for God to be gentle with us in life.  When the entire prayer is considered, it clearly expresses an attitude of absolute dependence on God.  It is also amazingly brief.  The length of our prayers is sometimes an indication of how much we have of which to inform God.  Rather than prayers of humble submission and acknowledged need, we tend to pray long prayers of petition.  What can we learn from Jesus’ short prayer?  Most importantly, we need to begin every day with an acknowledgment of our total dependence on God.  Jesus’ model prayer is a wonderful way to do this – praise God’s holy name, ask for His will to be done in your life as it unfolds that day, acknowledge your dependence on Him by asking Him to provide your basic needs (food, air, your molecules staying together – you know, those little things that God does every day whether we realize it or not!), express your desire to be forgiving as you live in His forgiveness, and then ask a prayer of gentle handling, because we are indeed weak.  I dare say that if everyone in a given congregation would commit to praying this simple prayer in a meaningful way every day, it would have a tremendous impact on the life of that church.

 

The next story is an interesting and humorous way of using a story.  It is an absurd comparison used for the sake of making a point.  It is not so much calling us to “bug God” with our incessant prayers.  Jesus tells of a man who is not prepared to host an unexpected friend.  This story makes little sense to us because we could run out and buy anything needed at a 24 hour grocery.  Obviously, this wasn’t a possibility in Jesus’ day.  You baked your bread early in the day for the entire day, and there was nothing in the cupboard for an unexpected friend.  So, this would have been a believable story.  This man, embarrassed for his lack of preparation, asks a neighbor to help out.  Originally, the neighbor doesn’t want to be bothered, and his friendship is not sufficient to get him out of the comfort of his bed.  But the man’s persistence causes the needed response.

 

Now, what does this story have to do with God?  Nothing!!  Does God sleep?  Is He limited in any way to provide what we need?  No!!  This is a parable in which we laugh with Jesus and acknowledge the joy of praying to a God who is never caught off guard and is unlimited in His ability to answer our requests! 

 

So, we should expect what follows: “Ask, and it will be given; search, and you will find; knock, and the door will be opened!”  God is more reliable than any man or any friend.  Jesus is calling us to a radical faith in a God who invites us to walk with Him.  And this is a God who will give us exactly what we need!  As Jesus continues to tell of the extravagant love of God, He uses another absurd story.  If we, who are basically self centered jerks (read, “evil” – come on, admit it, Jesus here nails us for who we are without Him) will give our children what they need, how much more will God do this?  This is a very important thought.  Prayer never goes unanswered.  However, God will not give us what is not best for us or for His over-arching purposes in our lives.  But if we are hungry and ask for food, God is not capricious.  Can you imagine a father giving his hungry son a poisonous scorpion?  How absurd!  God is infinitely more loving than any father – be assured He will give us just what we need!

 

There is one final teaching in this story on prayer, and it may be the most important.  However, in my experience, it is not often taught.  If earthly fathers provide what their children need in order to be properly nourished, how much more will the perfect Father in heaven give us exactly what we need most – the Holy Spirit.  The Holy Spirit has been a major player in the gospel of Luke.  Not only that, but the Holy Spirit will also be a major character in the dynamic story of the church as Luke tells it in Acts.  Unfortunately, because we have tended to have a weak understanding of and even a fearful attitude toward the Holy Spirit, we have not acknowledged the central role He must play in our participation in the redemptive story of God – another way of saying “the life of authentic discipleship.”

 

The greatest gift of the kingdom of God, of a life surrendered to God’s purpose and will, is the gift of the Holy Spirit.  Of course, we cannot receive it without the cleansing received from the blood of Jesus.  Be careful, I am not suggesting the Holy Spirit is more important than the Father or the Son.  Because they work together in perfect unity for one purpose, this is actually impossible.  But in the every day life of the believer in Jesus Christ, Jesus is here saying that God gives us that which we need most – His Holy Spirit.  Why are we given His Spirit?  Because it is He who guides us to the holy life for which we were originally created.

 

Remember at the beginning of this study when we said the theme of the gospel of Luke was not Jesus himself, but the ancient purposes of God?  The point of the gospel is that we can now live the life for which we were originally created!  God is one who provides all that we need to allow this to happen.  He sent His Son as the perfect embodiment of the obedient life.  He received the Holy Spirit at baptism who, since then, has clearly led Jesus every step of His life.  Jesus remains submitted to the will of the Holy Spirit by staying in constant contact with His Father through prayer.  It is a prayer of total submission to the direction of the Father.  And now, Jesus, commenting on prayer and its purpose, affirms that the greatest gift of the Father is given in the humble request of the obedient heart – the Holy Spirit!  If we would only ask, we would receive.  If we would but seek God’s will, we would find it.  Just knock on the door of heaven, and it will be opened.  The Holy Spirit waits to enter the surrendered heart.  He will then guide us to the life of praising God for which we were created.  Can there be a more beautiful story that this?  The very doors of heaven await your request to enter.  Will you pray with me?

 

Father, hallowed be your name,

your kingdom come.

Give us each day our daily bread.

Forgive us our sins, for we also forgive everyone who sins against us.

And lead us not into temptation.

 

Lord, Teach Us to Pray (Luke 11:1-13)

 

After having read the study notes, answer the following questions

 

1.  What is the most important aspect of “the Lord’s prayer” in your opinion?  Why?

 

2.  What does the story about the man asking his friend for bread at midnight have to do with God responding to our prayers?

 

3.  According to the passage of scripture (Luke 11:1-13) studied last week, what is the most important element of prayer, in your opinion?  Why?

 

4.  What does the Holy Spirit represent in terms of God’s response to our prayers?

 

The Kingdom Perspective (Luke 11:14-36)

 

Read Luke 11:14-23

1. Why do you think some accused Jesus of using Satan’s power to cast out demons?

 

2. What was Jesus’ response when accused of working by Satan’s power?

 

3. What did Jesus announce had come if indeed He were working by God’s power?

 

4. What does that say about the nature of that which Jesus said had come?

 

Read 11:24-28

1. What was Jesus teaching about the nature of ridding oneself of an unclean spirit?

 

2. What specifically does this passage teach us about our fight against sin?

 

3. What point was Jesus making by not accepting the woman’s adulation?

 

4. What does this mean to us?

 

Read 11:29-32

1. Why was Jesus upset about the asking for a sign?

 

2. What was “the sign of Jonah”?

 

3. What is Jesus’ warning in these verses?  What does this mean to us?

 

Read 11:33-36

1. What do you think Jesus was saying in His discussion of a lamp?

 

2. What do you think Jesus meant when He said your eye is “the lamp of the body”?

 

3. How can our bodies be “full of light”?